Culture-based Education
  • Expectations for Culture-Based Education
  • Advice for Schools
    Checklist for Teachers in Cross-Cultural Schools
  • Dene Kede: Education from a Dene Perspective
  • Inuuqatigiit: The Curriculum from the Inuit Perspective
  • Aboriginal Language Programs in the NWT
  • Teaching and Learning Centres
  • Internet Resources
  • GNWT & ECE

     
     

    Culture-Based Education

    Checklist for Teachers in Cross-Cultural Schools
        Yes Some No
    1. Does the culture of my classroom reflect the language and culture of the community?
    2. Do instructional materials:
    • Portray Aboriginal people as diverse peoples with a rich heritage?
    • Portray Aboriginal people in an authentic way?
    • Recognize and value contributions of Aboriginal peoples to present Canadian society?
    • Present positive images of Aboriginal people in contemporary settings?
    • Receive evaluation for stereotyping, bias, racism and other inaccuracies?
    3. Do I use a variety of teaching methods to accommodate the diverse learning styles of my students?
    4. Do I encourage students to take pride in their culture?
    5. In my classroom, do I observe community celebrations and important cultural events?
    6. Do I use community resources (people, materials) when appropriate and possible?
    7. Are my evaluation tools sensitive to cultural bias?
    8. Do I take time to learn more about community culture?
    9. Do the parents of my students feel welcome in my classroom?
    10. Do I contact my studentsŐ parents with positive messages about their children?
    11. Am I aware of the way culture affects styles of communication and ways of interacting with others?

    Adapted from an Assessment Checklist in the Indian and Metis Staff Development Program, p.243. Saskatchewan Education, 1995.
     

    Dene Kede: Education from a Dene Perspective, Kindergarten - Grade 6

    Culture-based education means that the culture of the community is the culture of the school. It is reflected in the physical appearance, the communication style, the leadership style and the teaching strategies. The school belongs to the community and the children. Culture-based curricula provide the foundation and guide for the school program. All other areas of study are integrated components which are valued equally. Culture-based education ensures that students will be strong in their own identity first, in order to succeed and become strong in two cultures.

    Dene Kede curriculum, K - 6, encompasses culture, language and the Dene perspective on Education. It was developed in consultation with elders representing the five Dene regions Of the NWT and incorporates the four fundamental relationships within Dene culture: The purpose of this curriculum is to provide children with the knowledge, skills and attitudes, which will guide them toward becoming capable citizens.

    Dene Kede advocates experiential learning. Within the context of "key cultural experiences" students will learn the perspectives that are distinctly Dene. Related strategies involving discussion, storytelling, analysis, practice, review and reflection, support and enhance the key experiences.

    - ECE: Kindergarten to Grade 12
     

    Inuuqatigiit: The Curriculum from the Inuit Perspective, K-12

    Inuuqatigiit is a culture-based curriculum from the Inuit perspective. It was developed by Inuit educators and grounded in the belief of the Elders that education must be community based. This curriculum is intended to develop pride of identity and language in the students.

    Goals of Inuuqatigiit:

    • Maintain, strengthen, recall and enhance Inuit language and culture in the community and the school
    • Enhance unity within Inuit groups
    • Create a link between the past and present
    • Encourage the practice of Inuit values and beliefs
    • Encourage pride in Inuit identity to enhance personal identity Inuuqatigiit is based on the belief that learning is a process that takes many different forms.
    - ECE: Kindergarten to Grade 12
     

    Aboriginal Language Programs in the NWT

    "Ninety-one percent of communities in the NWT provide Aboriginal language programs. Instructional time averages 120 minutes a week for second language programs (L2). The emphasis in language instruction is on oral traditions in the primary grades, but reading and writing are often introduced in Grades 4 to 6. Overall, nearly two-thirds of students in Kindergarten to Grade 9 have access to Aboriginal second language programs. Additionally, two high schools in Rae-Edzo and Fort Good Hope, offer credit courses in Grade 10 - 12. In communities, 94 percent of students from Kindergarten through Grade 9 have access to Aboriginal language programs and in regional centres, virtually all K - 9 students have access to Aboriginal language programs. Also, in the regional centres, students have the option of enrolling in either an Aboriginal or French second language program, and a few are given the additional choice of English as a Second Language. Each regional centre has a diverse Aboriginal population, and schools are faced with the difficult task of deciding which language(s) to focus on in an academic year."
    - (ECE, 2000)

    Dene Kede and Inuuqatigiit provide a curriculum framework for Aboriginal Language Programs. Regional Teaching and Learning Centres develop language programs for the specific Aboriginal language groups.
    (Education, Culture and Employment, 2000)
     

    Teaching and Learning Centres

    The mandate of Teaching and Learning Centres (TLCs) throughout the NWT is: the preservation and enhancement of Aboriginal language and culture through the promotion of literacy and the integration of local language and culture in school programs. Their goal is to support the implementation of culture-based education by producing books and other materials and by supporting teachers. All TLCs share this mandate, with some variation reflecting conditions within individual jurisdictions.

    TLCs are generally administered regionally through the Divisional Education Councils except in the Beaufort-Delta where one is administered by the Gwich'in Tribal Council and another by the Inuvialuit Regional Corporation. Most TLCs consist of one to three Aboriginal Language/Program Consultants, except in the Dogrib region where the TLC is responsible for all regional program development.

    TLCs' roles and responsibilities have become more diverse over time. In the early Days, the major focus was on the development and publication of books and teaching materials for use in classrooms. With the development of Dene Kede and Inuuqatigiit, this role has shifted somewhat to the implementation of curricula, a role which requires staff to work more closely with school staff through workshops and other professional activity.
    (Education, Culture and Employment, 1999)
     

    Internet Resources


     

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